The sick are merciless to everyone - but miracles can undo it

Ok so, this is possibly a touchy subject, and I'm not trying to make anyone feel guilty. If you have some kind of a sickness, pain, upset, disability, whatever, this is going to be talking about that and I don't mean to make anyone feel attacked. But I want to look at something the course discusses.

"***The sick are merciless to everyone, and in contagion do they seek to kill.*** Death seems an easy price, if they can say, "Behold me, brother, at your hand I die." For sickness is the witness to his guilt, and death would prove his errors MUST be sins."

I've been looking at this lately because I've been having to heal a sense of guilt and blame for someone else being sick. Once I started to look at what the course says about my own situation, I saw that we basically are immortal beings who keep attacking ourselves, making ourselves suffer, inducing our own sickness, and trying to die. And then I started to think about whether other people were doing this, and this is where some lightbulbs went off.

If a person is having a physical sickness, it does mean that they are attacking themselves. It means that they, as an immortal being, are trying to destroy themselves. They believe they are guilty and sinful for attacking God. This is then projected onto and through the body. The body in turn takes on forms of sickness as a shadow of the guilt in the mind, a shadow of deformity.

"Illness can be but guilt's shadow, grotesque and ugly since it mimics deformity. If a deformity is seen as real, what could its shadow be except deformed?"

But the sickness in the body isn't just there as a sickness, it's there for a purpose. The purpose is accusation. The sickness is actually part of the attempt to project sin onto others. The body is made to appear sick and weak and suffering, so that the person appears to be innocent, and so that someone else is accused of sin. The sight of a sick body therefore means someone is holding a "picture of crucifixion" up to accuse you of sin, and "sick bodies remain accusers."

"The sick remain accusers."

"You hold a picture of your crucifixion before his eyes, that he may see his sins are writ in Heaven in your blood and death, and go before him, closing off the gate, and damning him to hell."

Jesus has gone even further than this, to say that in this self-destructive, projective situation, we actually are trying to kill others. As we scapegoat, ie project sin, we make the body sick, in order to prove another's guilt. And one of the ways this takes shape is in terms of contagion of physical illness, such as with a cold or flu, where someone is trying to "infect" others with their sin and guilt, so that if others become sick and suffer for it, this exonerates the sick person.

Jesus even says that when we are sick, we are being merciless, like we have this intense almost evil attitude of destruction, first towards ourselves and then towards others. We're actually even willing to die, if it means someone else is accused of causing it. And so the dead body testifies to the sinfulness of another. That we're literally willing to destroy the body in order to try to exonerate ourselves of the original sin, and pin it on something external.

"Death seems an easy price, if they can say, "Behold me, brother, at your hand I die."

So this then made me realize that, a major reason that I often have a sense of guilt or self-blame around other people's sicknesses, is because they are in fact attempting to accuse me of their sin. Their sick body is attempting to project guilt onto me, its a way they are using their body for attack, and having tried to destroy themselves they now are projecting destruction onto me. So then I end up feeling guilty because, essentially, if I "make their body real" to myself, I'll buy the temptation that the sickness is literally accusing me of sin.

I think part of realizing this, for me, entailed having to be willing to look at someone else and ask myself if they are doing the very same thing the course says I am doing to myself. ie are they trying to destroy themselves, do they have guilt from the separation, are they punising themselves, are they projecting and are they using their body for attack? And the answer is yes.

But this answer also gives rise to the realization that, the truth about myself, also applies to them. Just as I might realize that I am not sinful or guilty, that God has not been attacked, and I don't deserve to suffer, and I need to stop blaming myself or making myself guilty..... so too does this apply to others.

So now my approach to the "sick person" changes to one of compassion for them doing the exact same self-attack that I've been doing, a recognition that they are similarly not sinful, realizing that they are mistaken to believe they should be guilty, and therefore shifting to a more supportive position of reminding them of what is really true of them. And this in turn alleviates my guilt because it means I am not responsible for their condition, and its "truth" doesn't apply to either of us.

What's really true of them is that they have not sinned, their innocence is intact, they have no reason to be guilty, they have no need for sickness, they have no basis for punishing themselves, and they don't need to destroy themselves, because they haven't done anything wrong.

I am finding in fact that this kind of attitude toward them is in fact "miracle working". Because the more I express toward someone "the atonement" principle of their sinlessness, the more I am being loving, and also am treating my neighbor as myself. If my "work" is to express toward someone that they deserve love and health and happiness because they have not sinned, I am in fact joining my mind to theirs by accessing the part of them that's innocent. The "innocent self" BEHIND the self-accusation. And the accused guilty self is not who they really are.

And so it's important to overlook their self-accusation and not see it as applying to them. As I do this, I feel a POWER, and a sense of ENERGY, funneling through me. And I am quite certain this is opening the door to working miracles. If I can accept my own atonement ie my sinlessness, then I can also recognize other people have been similarly attacking themselves needlessly and can help to support them in finding their way back to their innate perfection.

"By denying his mind any destructive potential, and reinstating its purely constructive powers, he has placed himself in a position where he can undo the level confusion of others. The message which he then gives to others is the truth that THEIR MINDS are really similarly constructive, and that their own miscreations cannot hurt them."

"He MUST work a miracle on behalf of himself here (See the point about miracles as a perception corrector) before he can effect miracles as creative energizers, which they are."

What this reveals to me is also that, when I have ever done forgiveness, it's almost always been with a somewhat selfish intent. Even if I am forgiving "others", it mostly revolves around taking stuff off them and putting it back on me, so that I can address the deeper problem in "my separate self". But what I see now is, that in fact, the very same practice which I might use to apply to myself, to undo my own belief in my own sinfulness, I can use that very same approach FOR SOMEONE ELSE on their behalf, and forgive them FOR THEM.

In effect, it's like "doing a forgiveness" for someone else on their behalf, applying it TO them, reminding them of what THEIR truth is, and helping them to see their own innocence. Just as I would do for myself, but applying to them instead.

I am certain this has a lot to do with working a miracle. Because a miracle worker begins by seeing the light in another, which you an only do if you see light in yourself, and then you reinforce their light by shining your light into their mind, as you "pick them up" and "lift them up" through the expression of the truth about them.

It's kind of like telling someone that they've been hard on themselves, mean to themselves, unfair to themselves, and have not loved themselves.... and that the reason they've done this is unfounded, and they don't deserve this self-abuse, nor do they deserve to suffer in sickness or pain or misery. To set them back on the right path and get them back in touch with their own innate soul perfection. To be like, hey, brother, what you think about yourself is not true, you are .... and then list all the things which are true of them in reality.

(Forgiveness) "It looks on lies but it is not deceived. It does not heed the self-accusing shrieks of sinners mad with guilt. It looks on them with quiet eyes, and merely says to them, "My brother, what you think is not the truth."

This IS forgiveness because it's what it means to overlook the layers of ego sin, guilt, fear, self-attack, symptoms, body-stuff, in another, and look to the fact they are a christ entity, perfect and holy, temporarily mistaken, believing stuff about themselves that isn't true, and knowing and remembering FOR them that their lies are not true of them.

This also taps into a new "mode" of forgiveness, in which we attempt to reap the benefits not by forgiving "for ourselves" or by withdrawing from others into our separate minds, but by reaching OUT to others and telling THEM what we want to be true of US.

Expressing towards someone a higher truth, simultaneously makes it true of YOU, but without the selfish component. In this sense yes your brother is your savior. You can only give the miracles you have received but you can also bolster what you receive by giving. This is why "miracles benefit both the giver and the receiver."

To pour love into someone, to recognize when they themselves do not love themselves, and to supply the lack of love, by reminding them of what is really true about them, joins your mind to theirs and enlightens it, shines truth into their mind, empowers them, awakens them, and resurrects them.