Oneness means sharing - we are all host to God
When I was trying to understand the true nature of oneness as given in ACIM, Jesus kept substituting the word "sharing". I didn't at first understand why that would be the same thing, but now I do.
We're told first of all that...
"Nothing that is real can be increased EXCEPT by sharing it."
If you think on this, you'll realize why. God is infinite and unlimited. He is everywhere. He is the first cause and the first and only whole. He is the whole of everything. There is nowhere else unoccupied to put anything new. God cannot create anything unlike himself that we might call "different". And everything that exists already exists forever.
On those terms, it should be IMPOSSIBLE for God to create anything anywhere. He is already the "one whole". He is already perfect and complete. Nothing can be added to that, or can it?
There is a clause, you see, which Jesus gives - "EXCEPT by sharing it."
IF God were to SHARE himself, this bypasses the initial rules of reality and of wholeness, and allows an "increase" to occur. God can ADD something, provided that it obeys the rules of sharing, and doesn't violate any of the previously mention rules about everything existing already.
To be shared, something has to inherit ALL of what exists already. It cannot have anything new or anything unlike what already exists. What exists has to be entirely inherited as its own and as itself. What it has, it has to receive from God. It has to receive ALL of God. AND it has to give everything it has received.
In effect, God is capable of "adding sharers" within himself. These sharers MUST have a nature like his own of being fully wiling to SHARE everything they have and are.
They have FULL access to everything, at the same time as God does. How is THAT possible? You might think that if a created being has everything, this deprives God of everything. Or that only one of them can have everything at a given time. As if a son and a father are in competition. But in reality it is possible for this son to simultaneously have what the father has, and without limits, provided they SHARE IT WITH HIM.
Another way of describing this sharing is OVERLAP. The two of them are literally sharing the same space. They both have access to the same ONE WHOLE. Yet there are two of them. God has extended himself, giving all of himself fully, because that's the only way he can give. He gives ALL to FULLY create a son. And this son, IS a second being. BUT, this son can only exist so long as it SHARES all of God, sharing the SAME WHOLE at the same time.
This sharing between the two of them, is what oneness means. Oneness means direct simultaneous FULL access to the same one whole. This sharing does not allow the son of God to be "separate", in the sense of EXCLUSIVE, because any kind of exclusion is not an idea of sharing. The son is not excluded from God. The son is INCLUDED WITHIN God. He can exist BECAUSE God can share, and he can only exist SO LONG AS sharing is possible.
"real creation gives everything since it can only create like itself."
"In the state of being, the mind gives everything always."
"You had everything when you were created, just as everyone did."
If God can share himself once, ADDING a son within his own being, which shares and HOSTS him and has everything that God has, and shares the SAME ONENESS with him, there is no reason why God cannot share himself again and again and again. In fact God is unlimited in how much he can share. He can share himself INFINITELY.
"Heaven is the sum of all God's thoughts, in number infinite."
What has happened then is that God has created many "separate beings" who ARE many fully whole creations, whole and complete in and of themselves, but only because they ALSO SHARE THE ONE WHOLE. There IS one whole - which you could call oneness - but that whole IS SHARING, and HAS SHARED itself, producing many. We could almost say there are "many wholes", but each of these wholes shares the ONE whole.
This is precisely and exactly the definition of the holographic principle. In a true hologram, there are parts, and each of the parts contains THE WHOLE, and therefore IS fully whole in its own right - fully existing. But at the same time, there is only ONE ultimate whole, which each of the whole parts share and contain (host), and this produces a holographic relationship.
Holgorams SHARE a single whole with the same one whole, and yet are many. That is reality's nature. Because God is a creator and HAS created many wholes, who share the same whole. Each whole is a son of God - a soul, a member of the ONE SON, and thus the whole of the sonship - which is the whole kingdom. This is the truth in ACIM. That God has many sons who are simultaneously one because they are FULLY shared.
"God has but one Son, knowing them all as One. Only God Himself is more than they, but they are not less than He is." "One brother is all brothers. Every mind contains all minds, for every mind is one. Such is the truth."
"God created every mind by communicating His Mind to it, thus establishing it forever as a channel for the reception of His Mind and Will. "
This IS fundamentally different to the idea of "separate selves". A separate self is a part of the whole which DOES NOT SHARE with the rest of the whole. A separated off part. A part which does not want to share, and is therefore selfish. A part which was whole but decided to disconnect itself from wholeness. A part which now sees itself as only partly whole, partly existing, and APART from everything. This selfish self does not want to share because it is the idea of the OPPOSITE of sharing - the opposite of reality. That is what we call an ego.
God does therefore have separate sons, many creations, many minds, but at the same time they MUST share ALL of God, sharing the same one whole, which is why they are ONE. They are one AND many, just as in a hologram the many whole-containing parts are each THE same whole, even though they are many parts. This is a transcendental idea which ignores the rules of spatial separation.
These "separate sons" are not separate in the EGO sense because they are not separated by a lack of sharing. They are not SELFISH separate beings. They are SHARING separate beings. That is the ONLY difference between the nature of the Kingdom and the separation from God. In the separation all that happened was that individual SHARING beings who shared everything with each other and with God, became selfish, and tried NOT to share, thus "separating themselves off" - seemingly fragmenting away - from the holgoraphic shared union of the sonship.
Ending the separation, therefore, is actually a return to SHARING. "Atonement is a lesson in sharing." To resume relationship and communication is to return to a state in which EACH OF US SHARES EVERYTHING at the same time. Where we OVERLAP with each other. Where we return to being ONE WITH each other, sharing ONE identity as Christ, while still being many beings. It is the end of SELFISHNESS, not the end of SELF.
"The soul is the idea of self-fullness."
This is why the movement away from selfish egotism towards holy union and sharing, is a movement towards resumimg being a MEMBER of the sonship. It is also an EXPANSION of identity, because now a part of God which tried to see itself as NOT WHOLE, by denying the parts of itself it SHARES with others, now has to reintegrate OTHERS into itself and SHARE with them in oneness and equality. The sense of identity has to expand to INCLUDE OTHERS within itself, WITHOUT destroying the fact that God has many sons.
A return to your SOUL is a return to the sonship. "The sonship is your soul." The WHOLE sonship is your soul, while your soul is also YOUR soul. You are a part of God and all of God. You are a part of the sonship and all of the sonship. You are a part of the kingdom and all of the kingdom. You are part of heaven and all of heaven. That is the SHARED nature of reality. That is ONENESS in A Course in Miracles. It is not the end of yourself, but a return to BEING ONE WITH the father and with your brothers, SHARING everything with them forever.
"You who are host to God, are also host to THEM."
"I trust my brothers who are one with me."
"So would I look on everyone today. My brothers are Your Sons. Your Fatherhood created them, and gave them all to me as part of You and my own Self as well. Today I honor You through them, and thus I hope this day to recognize my Self." "I thank You, Father, for these holy ones who are my brothers as they are Your Sons."
"Let me remember I am one with God,
At one with all my brothers and my Self,
In everlasting holiness and peace."
"You who were prisoners in separation are now made free in Paradise. And here would I unite with you, my friends, my brothers, and my Self."
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