God is both personal and impersonal

This is a conclusion I've come to over time, and I'll explain why it makes sense to me.

God is whole. Everything God does is whole. When God creates he fully creates. What he creates is fully created and is whole.

"We have also emphasized that man, insofar as the term relates to Soul, has not only been fully Created, but also been created perfect. There is no emptiness in him."

God is a creator and has many thoughts. Each of those many thoughts are also whole thoughts, and thoughts of wholeness. Each of those thoughts contains the other thoughts, because there is one wholeness shared by all of them - that's oneness.

"God created His Sons by extending His Thought and retaining the extensions of His Thought in His Mind. ALL His Thoughts are thus perfectly united within themselves and with each other because they, were created neither partially nor in part."

God has created many children, each of which therefore must be whole, and they all share the whole of God.

Now, in terms of relationship, God can ONLY relate fully. With each of those thoughts or created beings, God must have a full-on complete relationship. It is a whole relationship, in which God shares the whole of Himself. And all of Himself is received by his creations.

If you take a definition of "personal", to mean that you get the fullest most undivided attention, where someone totally commits to you and gives to you without any lack or limitation, ie you're getting "fully personal service", then God IS giving fully personal service. He is giving you ALL of the attention and service possible for anyone to ever receive. The best personal service you ever had.

God gives his full total whole attention and being to one child. That child receives the whole of God. God does not lack or limit or hold back anything he is sharing with that one child. The relationship they have is totally whole. Therefore as far as that child is concerned, God is being fully attentive, fully relating, fully present, fully focused and fully giving to them.

That is the MAXIMUM amount of personal service possible in any scenario. It's not even possible for God to be MORE personal, because he is meeting ALL of the needs of that child. He is giving them absolutely everything. There is no definition of getting fully personal attention from God than this.

The truth also is that EACH of the children of God are being given the FULL attention of God. God is wholly fully giving all of himself to child A, and to child B, and to child C. This is where God's abilities transcend ordinary states of spatial relationship, limitations, compartments and categories.

God is omnipresent. This not only means that God is everywhere but it also means that all of God is in every part of God fully, simultaneously, and without restriction or limit. God is actually capable of giving FULL attention to any given part, while also giving FULL attention to any other part.

All the parts of God, all of his creations, therefore individually experience a full, whole, completely, total, unlimited relationship with their creator. EACH of them experiences God as fully and wholly relating with them personally. Not that God is distracted with other children, or only has a short amount of time to spare.

God is entirely 100% personally attending to each child individually. Every child of God has God's full attention at all times, in a maximally personal relationship. And every child of God is receiving all of God at all times, without there being conflict, because they all share God's omnipresent transcendental nature.

This means that God is fully personal in relationship with each child. But God is also fully giving the same fullness to each child. This means there is no difference between what God is giving to one child, or what God is giving to another child. God is giving the same total wholeness to child A, and child B, and child C. They are all treated equally and fully.

Therefore, this means that God is truly being "impersonal", in the sense that none of his children are receiving SPECIAL FAVOR, and every one of them is receiving the fullness of his attention. Each child has a fully total personal whole relationship with ALL of God. While from God's perspective, he is having this full total relationship with EACH child simultaneously, and fully, without limit.

God therefore is impersonal because every single creation is related to in the SAME way, with the same wholeness and fullness and love. Nothing is given to one which is not given to another. EACH child of God has the WHOLE of God. Every child of God has EVERYTHING. All the children of God share ALL of God, and the same one whole is shared by them all. That is their oneness in holographic relationship with the whole, as whole parts.

This means, in conclusion, that God is fully entirely personal in relationship with EACH of his creations, and yet simultaneously is fully entirely personal in relationship to EVERY creation, and is therefore ALSO fully impersonal. Impersonal does not mean remote and distant and cold. It means not differentiating between any two persons, and not giving something different to one and not another.

Being impersonal is inclusive, but many people think that being personal is exclusive. And this is why many people think God cannot be personal. It is also why many people think God is COMPLETELY impersonal, without ANY "personal" (ie not fully attentive) relationship at all, which portrays God as some kind of remote uncaring generalized abstract blob that has no real personal relationship with ANYONE. That is not what God is like.

Similarly, because in the world of form and ego, people recognize that ego is selfish and exclusive, many of us also think that being personal is an ego thing. That it means exclusive, or something applies to one person and not another, or someone gets special treatment, or that someone is lacking something that another has. That is an earthly definition of "personal", based on separation, and rooted in the ego thought system. It is NOT the proper definition of personal as it applies to God.

God gives all of himself to every child, in a fully personal relationship, while also giving all of himself to the whole of creation at once, transcending earthly limits and seeming to do the impossible - being wholly in relationship with multiple beings at the same time without the slightest indication of loss or limitation or sacrifice or compromise or being distracted or special.

This is why I firmly believe God to be BOTH impersonal and personal. Fully personal, indeed MORE personal than any kind of ego-based specialness idea of personal, MORE personal than even a single person receiving something exclusively that others lack. MORE personal than the ego's definition of personal, which is a definition of lack and limitation and selfishness and hoarding. God is MORE personal than what most people think would be a maximal amount of "personal".

It is also why God is fully impersonal, in the MOST spiritual way. Impersonal not in a cold detached remote way, but in terms of absolute equality and fairness, totally treating every single person in the same way, relating with the same ONE unconditional love towards EVERYONE at the same time, and giving everything TO everyone simultaneously. This is far beyond the ego's definition of impersonal relationship, and is the guarantee that God fully personally relates to EACH AND EVERY child of God in exactly the same absolute way.

You can see these facts reflected in many statements from A Course in Miracles. For example Jesus speaks about revelations, which are communications FROM GOD, to an INDIVIDUAL soul, in which the soul experiences a HIGHLY PERSONAL relationship with God, which doesn't even entail the inclusion of others. This relationship moment reflects the original form of communication between God and ONE child, which continues to be a reflection of the PERSONAL aspect of God's relationship with EACH child.

God knows YOU personally, and fully. You have a full total whole relationship with God, personally. But at the same time, God has personal full relationships with your brothers. And his treatment of the whole Kingdom as one is his impersonal consistency and honesty with every creation. This is why I believe God to be A PERSON (or, an "impersonal fully-personal person"), why the Holy Spirit is A PERSON, why the children of God are PERSONS, and why being a person/being is completely natural. We all share everything with everyone.

"Revelation is intensely personal"

"He DOES want revelation brought to others. This cannot be done with the actual revelation, because its content cannot be expressed, and it is intensely personal to the mind which receives it."

"Revelations induce complete but temporary suspension of doubt and fear. They represent the original form of communication between God and His Souls"

"God HAS kept your kingdom for you, but He cannot share His joy with you until you know it with your whole mind."

"The purpose of the Atonement is to restore everything TO you. You had everything when you were created, just as everyone did."

"Each Soul knows God completely. This IS the miraculous power of the Soul. The fact that each Soul has this power completely is a fact that is entirely alien to human thinking, in which if any ONE has everything, there is nothing LEFT."