Awareness of dreaming in an illusory world
I used to strongly believe that when a body dies, that is "death". And this is a bad thing. It's something to avoid at all costs. Because the body has to be kept in its "alive" state for as long as possible. And that's based on the belief that a valuable real person IS a body and the body's end IS the end of them, and a great loss to be avoided.
But for all the fighting against death and wishing it wouldn't happen, it happened. And I was so done with fighting against it that I pretty much surrendered and let it happen. This was a good thing actually. Actually as I look back and see all the efforts I made to fight against it, I see now that the whole situation was designed to exhaust my attempt to use "fear of death" as a way to reinforce sickness and separation.
What this giving-up did was it uprooted my belief that death is bad, especially given that when the person died they were liberated from a lot of limitations and suffering. For them it was actually quite a helpful thing.
In fact it was so good for them to be out of the body and back in a state of freedom and happiness, that it made the whole idea of keeping the body going seem nonsense. And with that, the whole idea of defending the body against death seemed nonsense.
Before I knew it, my whole attitude about death being the opposite of life was being broken down. Especially when my wife came visiting from the other side several times, in ways that were unavoidable proof that she still existed.
This in turn demonstrated strongly that physical death is not really death, because even if the person's body was dead the person was not. Eternal life carries on. So the death of the body is meaningless. As Jesus says:
"The death of an illusion means nothing."
So there I was faced with the pretty strong fact of the illusion of physical death, which was in fact a total lie, contrasted strongly against the ongoing presence and life of my partner. And this couldn't help but uproot and bring into serious question the idea that physical death and physical life mean anything different at all.
In fact, the way I see it now, I'm recognizing more and more that the whole world is an illusion. None of it has any meaning. It is not right or wrong, good or bad. It is not life, and it is not death. As Jesus states:
"There is no life outside of heaven" ... " Outside of Heaven, only the conflict of illusions stands; senseless, impossible, and beyond ALL reason, and yet perceived as an eternal BARRIER to Heaven. Illusions ARE but forms. Their content is NEVER true."
"To see a SINLESS body is impossible. For holiness is POSITIVE, and the body is merely neutral. It is NOT sinful, but neither is it sinless. As nothing, which it IS, the body cannot meaningfully be invested with attributes of Christ OR of the ego. EITHER must be an error, for both would place the attributes where they cannot BE. And BOTH must be undone, for purposes of truth."
The body, the world, it is neutral. It is not alive, and it is not dead. It does not have any inherent meaning at all. We've given it all the meaning it has. We've placed labels on it to pick out parts and separate things off and say ... this thing is good, this thing is bad, keep more of this, avoid more of that.
Death is relegated to being seen as the label we give to things that symbolise death, like dead bodies, dead leaves, decay and rot etc. Life is a label reserved for the things that move around, that seem to grow and be born and new. But THAT is precisely what the illusion of the world is, and why the world is an illusion.
The world is an illusion that certain states of matter are different to other states, that certain bodies are more alive than others, that certain forms are more dead than others, that there is hierarchy in the illusions and separate categories for things. That is all illusion. It is all one thing. One big illusion.
It's like a giant smokescreen which sometimes takes on the form of what looks like life, and sometimes it takes on the form of what looks like death, but it is never really either of those things. It is nothing. As Jesus states:
"There IS no life outside of Heaven. Where God created life, there life must be. In ANY state apart from Heaven, life is illusion. At best, it SEEMS like life; at worst, like death. Yet both are judgments on what is NOT life, equal in their inaccuracy and lack of meaning."
Living moving bodies are not life. Stationary decaying bodies are not death. We made up these labels for aspects of one thing that seems like two things. The illusion that it is two things is the problem here. We believe that the form that things takes tells us what it means. That is the bullshit lie. Nothing here means anything. "Nothing I see means anything."
"The body neither lives nor dies, because it cannot contain you who ARE life."
Our task then is to learn to stop separating off some parts of the world and giving it special labels, which are in opposition to the labels we give to other parts. Pitting these labelled parts against each other and making them more SEPARATE, is the problem. All this does is keep the ego and the separation from God going.
War and peace in the world, at the world level, are not different. They are two sides of the same coin. One is not better than the other. They are both meaningless. Activity or lack of activity is the same thing.
This means that it actually does not matter if bodies are living or dying because they are not really living or dying. A body in one form is no different than in another. Being deceived or horrified by the appearance of a body in a disabled or broken or damaged form is entirely a temptation of the ego to regard some parts of this world as worse than others. Death is not worse than life, and life is not better than death. They are equally nothing here. One dream of illusions pretending to show up as many separate things.
Our entire shift is a transition away from believing that the world - or our mind - is split up into many compartments in which some compartments are different and better or worse than others .... to a state of wholeness in which there is only one truth that applies to all of them. It is a shift away from a separate victim and victimiser, to a total ownership of all power and causation. A shift away from being a mere character in a dream, to being the one who dreams the entire dream environment and all things that happen to all parts of it at once.
The great illusion and deception of the world is that the form of life is preferable to the form of death. Or that one is better, or one is more alive, or one is more dead, or one is more to be avoided. If you play that game you will be lost and you will fear death and think that you live, while not really living. Living in a belief that death is a specific separate thing is a belief in not living at all. To really live you must claim eternal life, in which there are no such shiftings and changes and transitions between appearances.
All beliefs in how different parts of the world are different, how they are not alike, how they are conflicted and at war, how some are better than others, how some are more holy or more evil, more wanted or more unwanted, all of these inequalities have to be completely ironed out. The whole world has to be regarded as equally one thing, with no separate truths or multiple levels or categories or labels. All of it is nothing. And none of it is of God.
"The body's eyes will continue to see differences, but the mind which has let itself be healed will no longer acknowledge them. There will be those who seem to be "sicker" than others, and the body's eyes will report their changed appearances as before. But the mind will put them all in one category - they are unreal."
"This is the gift of its Teacher; the understanding that only two categories are meaningful in sorting out the messages the mind receives from what appears to be the outside world. And of these two but one is real. Just as reality is wholly real, apart from size and shape and time and place, for differences cannot exist within it, so too are illusions without distinctions."
"Awareness of dreaming is the real function of God's teachers. They watch the dream figures come and go, shift and change, suffer and die. Yet they are not deceived by what they see. They recognize that to behold a dream figure as sick and separate is no more real than to regard it as healthy and beautiful. Unity alone is not a thing of dreams. And it is this God's teachers acknowledge as behind the dream, beyond all seeing and yet surely theirs."
Comments
Add your comment...